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“रूक्षस्योद्वर्तनं ” – किसका निदान है?
“Rukshasyodvrtanam” is the nidāna of
” स्नानस्याभ्यास ” -किसका निदान है?
“Snānasyābhyāsa” is the nidāna of
प्रमिताशनम् और क्रियातियोग – किसके निदान है?
“Pramitāshanam and Kriyātiyoga” is the nidāna of
” मेदोमांसातिवृद्धत्वाच्चलस्फिगुदरस्तनः ” – यह किस का स्वरूप है?
“Medomāmsātivruddhatwāchchalasphigudarstanah” is the swarūpa of
” तीक्ष्णाग्नित्वात् प्रभूतकोष्ठवायुत्वाच्च क्षुदतिमात्रं पिपासातियोगश्र्चेति ” – यह किस अवस्था का लक्षण है?
“Tīkshnāgnitvāt Prabhūtakoshthavāyutvāchcha kshudatimātram Pipāsātiyogascheti” is the reference of
“शुक्राबहुत्वान्मेदसा आवृतमार्गत्वाच्च ” – यह किस व्याधि का लक्षण है?
“Shukra Bahutvānmedasā Āvrutamārgatvāchcha” is the Lakshana of
” बीजस्वभावाच्चोपजायते ” – यह किस निन्दित पुरुष की उत्पति का निदान है?
” Bijaswabhāwāchchopajāyate” is the reason for which Nindita Purusha
“क्षुदतिमात्रं पिपासातियोगश्र्चेति “- यह किस निन्दित पुरुष का लक्षण है?
“Kshudatimātram Pipāsātiyogascheti” is the lakshana of which Nindita Purusha
“जवोपरोध “- किस के सन्दर्भ मे आया है?
“Javāparodha” is the reference of
रात्रौ जागरण रुक्षं स्निग्धं प्रस्वप्नं दिवा। अरुक्षं अनभिष्यन्दि ……….”
“Ratrau Jāgarana Ruksham Snigdham Praswapanam divā | Aruksham Anābhishyamdi……….”