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सुश्रुत मतानुसार, “दुःखशीलमसूयकम्” किस राजस काय का लक्षण है?
According to Sushruta, “Dukhashīlamasūyakam” is the symptom of which Rājasa Kāya?
सुश्रुत मतानुसार, “दुर्मेधस्त्वं” किस तामस काय का लक्षण है?
According to Sushruta, “Durmedhastvam” is the symptom of which Tāmasa Kāya?
सुश्रुत मतानुसार, “परस्पराभिमर्दश्च” किस तामस काय का लक्षण है?
According to Sushruta, “Parasparābhimardashcha” is the symptom of which Tāmasa Kāya?
सुश्रुत मतानुसार, “एकस्थानरतिर्नित्यमाहारे केवले रतः” किस तामस काय का लक्षण है?
According to Sushruta, “Ekasthānaratirnityamāhāre kevale ratah” is the symptom of which Tāmasa Kāya?
सुश्रुत मतानुसार, “सत्वधर्मकामार्थवर्जितः” किस तामस काय का लक्षण है?
According to Sushruta, “Satvadharmakāmārthavarjitah” is the symptom of which Tāmasa Kāya?
सुश्रुत मतानुसार, ‘धृतिमान’ किस प्रकृति पुरुष का लक्षण है?
According to Sushruta, “Dhrutimāna” is the symptom of which prakriti purūsha?
सुश्रुत मतानुसार, ‘सहिष्णु’ किस प्रकृति पुरुष का लक्षण है?
According to Ashtānga Samgraha, “Sahishnu” is the symptom of which prakriti purūsha?
सुश्रुत मतानुसार, “सान्त्वदानरुचि:” किस प्रकृति पुरुष का लक्षण है?
According to Sushruta, “Sāntvadānaruchih” is the symptom of which prakriti purūsha?
सुश्रुत मतानुसार, “समितिषु दुर्निवारवीर्यः” किस प्रकृति पुरुष का लक्षण है?
According to Sushruta, “Samitishu durnivāravīryah” is the symptom of which prakriti purūsha?
सुश्रुत मतानुसार, “विगृह्य वक्ता” किस प्रकृति पुरुष का लक्षण है?
According to Sushruta, “Vigruhya Vaktā” is the symptom of which prakriti purūsha?